Bible Book of the Month


Lesson #5

The Preeminence of Christ:
At Home and At Work


Text: Colossians 3:18-4:1 
     The Gospel of Christ not only changes individuals; it also
changes homes. In this section Paul addressed himself to family
members; husbands and wives, children, and household
servants. It seems clear that all these people being addressed
were Christians and the apostle appeals to all of them to live to
please Jesus Christ. 
     The first institution God founded on earth was the home
(Gen. 2:18-25; Matt. 19:1-6). As goes the home, so goes society
and the nation. One of the greatest things we can do as
individuals is help to build godly Christian homes.  Paul
addressed the various members of the family and pointed out the
ingredients that make for a strong and godly home. 
 I.   Husbands and Wives: Love and Submission -- 
     The Gospel radically changed the position of women in the
world. It gave them a new freedom and stature that some of
them were unable to handle, and for this reason Paul
admonished them (See also Eph 5:18f, I Pet. 3:1ff). 
     [Q-1 How were women regarded in many of the societies
before the time of Christ? ]

     We must not think of submission as "slavery" or
"subjugation." The word comes from the military vocabulary
and simply means "to arrange under rank." The fact that one
soldier is a private and another is a colonel does not mean that
one man is necessarily "better" than the other.  It only means
that they have different ranks, different responsibilities and
     God does all things "decently and in order" (I Cor. 14:40).
If He did not have a chain of command in society, we would
have chaos. The fact that the woman is to submit to her husband
does not suggest that the man is better than the woman. It only
means that the man has the responsibility of headship and
leadership in the home. 
     [Q-2 Why does the E.R.A. repudiate this? ]

     The position of the husband is not a dictatorship; it is a
loving leadership. In fact, both the husband and the wife must
be submitted to the "Lord" and to "each other" (Eph. 5:21). It is
a mutual respect under the Lordship of Jesus Christ. 

     The husband has the responsibility of loving his wife; and
the word for "love" used is "agape"-- the sacrificing, serving
love that Christ shares with His church. A marriage may begin
with romantic love, but it must grow deeper into the spiritual
"agape" love like that of God. In the parallel passage (Eph.
5:18ff) Paul made it clear that the husband must love his wife
"even as Christ loved the church." Christ gave His all for the
church! The measure of a man's love for his wife is not seen
only in gifts or words, but in acts of sacrifice and concern for
her happiness and welfare. 
     In Colossians 3:19 Paul added a special word of warning for
the husbands: "and be not bitter against them." Husbands must
be careful not to harbor ill-will toward their wives because of
something they did nor did not do. A "root of bitterness" in a
home can poison the marriage relationship and give Satan a
foothold (Heb. 12:15; Eph. 4:31).
     [Q-3 Is a marriage a 50/50 relationship? ]
     A happy marriage does not come automatically; it is
something that must be worked at all the time. As we walk with
Christ in submission to Him, we have no problem submitting to
one another and seeking to serve one another. 
II.  Parents and Children: Encouragement and Obedience
        -- 3:20-21 
     There were children in these Christian homes, and Paul
addressed part of his letter to them. A great deal is being said
about the rights of children and they "do" have rights. One of
them is the right to be born into a dedicated Christian home
where they will be raised in the "nurture and admonition of the
Lord" (Eph. 6:4). 
     [Q-4 What are children's rights "to be born"? ]

     They have the right to have godly parents who will teach
them the Word of God and discipline them in love. John H.
Starkey was a violent British criminal. He murdered his own
wife, then was convicted for the crime and executed. The
officials asked William Booth to conduct Starkey's funeral. 
Booth faced as ugly and mean a crowed as he had ever seen in
his wife, but his first words stopped them and held them:  "John
H. Starkey never had a praying mother!"
     [Q-5 What are some things parents should be praying for
their children?]

     Children have rights, but they also have responsibilities; and
their foremost responsibility is to obey. They are to obey "in all
things" and not simply in those things that please themselves.
The child who does not learn to obey his parents is not likely to
grow up obeying "any" authority. He will defy his teachers, the
police, his employers, and anyone else who tries to exercise
authority over him. The breakdown in authority in our society
reflects the breakdown of authority in the home. 

     For the most part, children do not "create" problems; they
"reveal" them. Parents who cannot discipline themselves cannot
discipline their children. If a father and mother are not "under"
authority themselves, they cannot "exercise" authority over
     [Q-6 Where do you think parents today are failing? ]

     The word "fathers" in v.21 could be translated "parents" as
it is in Hebrews 11:23. Paul made it clear that parents must
make it as easy as possible for children to obey.  "Provoke not
your children" (3:21) is a commandment to parents, and how
often it is disobeyed! Too often, parents automatically say "no"
when their children ask for something, when the parents should
listen carefully and evaluate each request. 
     Fathers and mothers should encourage their children, not
discourage them. Life is not easy for children. Their problems
might seem small to us but they are quite large to them!
Discouraged children are fair prey for Satan and the world!
Christian parents must help their children develop their
personalities, their gifts, and their skills and teach them to use
such for God. 
 III.  Masters and Servants: Honesty and Devotion
           -- 3:22-4:1 
     Slavery was an established institution in Paul's day. At least
half of the people were slaves. Many of them were
well-educated who carried great responsibilities in the homes of
the wealthy. In many homes, the slaves helped to educate and
discipline the children. 
     Paul was careful to instruct Christian slaves to secure their
freedom if they could (I Cor. 7:21); but he did not advocate
rebellion or the overthrow of the existing order. 
     You will remember that the Book of Colossians was one of
the four letters that came from Paul's Roman imprisonment. 
     [Q-7 What were the other three epistles? ] 

     In fact, much of Paul's recent dealings had been with
Onesimus, a run-away slave from Colossae whom he had
converted. Onesimus was now one of the men who carried this
letter to Colossae! (Col 4:9) 

     A Christian servant owed complete obedience to his master,
as to the Lord. If a Christian servant had a Christian master, that
servant was not to take advantage of his master because they
were brothers in the Lord. If anything, the servant strived to do
a better job because he was a Christian and gave his full
devotion to his master. His work was done heartily, not
grudgingly, and as to the Lord and not to men. "Ye serve the
Lord Christ" (3:24). 
     In our society we don't have slaves, but we can apply these
principles to any kind of honest employment. A Christian
worker ought to be the best worker on the job. He ought to obey
orders and not argue. He ought to serve Christ and not the boss
only, and he ought to work whether anybody is watching or not.
If he follows these principles, he will receive his reward from
Christ even if his earthly master (his boss) does not recognize
him or reward him. 
     Just as the husbands and wives and parents and children
have mutual and reciprocal responsibilities so do masters and
servants. Paul admonished the Christian masters to treat their
servants with fairness and honesty. This would be a new idea to
"masters" of Paul's day. Masters had almost total control over
their slaves and could do with them whatever they pleased. 
     [Q-8 How would you describe today a "Christian boss"?]
     The Gospel did not immediately destroy slavery, but it did
gradually change the relationship between slave and master. He
was to treat his servant like a person and like a brother in Christ
(Gal. 3:28). He was not to mistreat him, he was to deal with his
slave justly and fairly. After all, the Christian slave was a free
man in the Lord, and the master was a slave to Christ (I Cor.
     [Q-9 How was a slave "free" and a master a "slave" in
Christ? ]
     As we review this very practical section of Colossians, we
see once again the preeminence of Jesus Christ in our lives.
Christ must be the Head of the home. This series of admonitions
is actually a practical application of Colossians 3:17 "And
whatsoever ye do in word or deed, do all in the name of the
Lord Jesus." It is by His will and authority that we should live
in our daily relationships. If He is the preeminent One in our
lives, then we will love each other, submit to each other, obey,
and treat one another fairly in the Lord. 
1.  What is the theme of the book of Colossians?
2.  Give a three part outline of Colossians? 

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